Surah 1: The Opening (Al-Fatihah). Surah 2: The Cow (Al-Baqarah). Surah 3: Family of. Surah 73: The Enshrouded One (Al-Muzzammil) 809. The Surah has been so designated after the word al-muzzammil occurring in the very first verse. This is only a name and not a title of its subject matter. This Surah has 20 verses and resides between pages 574 to 575 in the Quran.

In the Name of Allah, the Most Gracious, the Most Merciful The blessed Chapter, revealed in Mecca, has twenty Verses. The tone of the Chapter clearly reflects its similarities to other Meccan Chapters. The majority of the blessed Verses of the Chapter in question indicate that when the Noble Prophet (S) had declared his Prophetic call, his opponents rose to confront and belie him. Thus, the Noble Prophet (S) was Divinely commanded to show tolerance to them. The occasion of the Revelation of the blessed Chapter is reflected in some of the traditions according to which upon receiving the earliest of the Revelations, he was stood in awe. He came to Khadija, complained from physical discomfort and rested for a while.

He bade his wife to wrap him in a garment when Gabriel revealed the blessed Verse. In the Name of Allah, the Most Gracious, the Most Merciful يَا أَيُّهَا الْمُزَّمِّلُ قُمِ اللَّيْلَ إِلَّا قَلِيلًا نِّصْفَهُ أَوِ انقُصْ مِنْهُ قَلِيلًا أَوْ زِدْ عَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا إِنَّا سَنُلْقِي عَلَيْكَ قَوْلًا ثَقِيلًا 1.

O you wrapped in garment! Free download video clip youtube. Stand [in prayer] all night, except a little. Half of it or a little less than that, 4. Or a little more.

And recite the Qur’an slowly and meditatively. Since, We shall send down unto you a weighty Word. The tone of the opening Verses of the blessed Chapter reflects that the Noble Prophet (S) is Divinely called unto steadfastness and preparedness for an immense obligation acting upon which requires spiritual growth.

The blessed Verses say. Reflecting that it would be befitting to rise up, grow spiritually, and prepare oneself for embarking upon such great mission, rather than leading the life of a recluse.

He is urged to rise at night, since his foes are asleep at the time and people desist from following their daily routines, hence further preparedness for meditation and spiritual growth. Likewise, he is urged to recite the Holy Qur’anic Verses, since they include all the required lessons in this respect. Recitation of the blessed Verses is the best means of strengthening one’s faith, steadfastness, fear of God Almighty, and spiritual growth. The Arabic word tartil denotes 'regularity, articulation, and being well-ordered,' though it herein implies articulate, eloquent, and meditative recitation of the Qur’anic Verses, reflecting upon their meanings and impacts on one’s life. It goes without saying that such recitation of the Qur’anic Verses may easily lead man toward spiritual growth, moral nobilities, and fear of God Almighty. Some Qur’an exegetes maintain that establishing canonical prayers is herein intended, since a major part of such prayers lies in reciting Qur’anic Verses. 'stand at night' (qum al-layl) is contrasted with 'sleeping,' though it does not solely denote standing up.

I make no guarantees or promises in my service and take no liability for my users actions. Sachinenne pra ruchayok na belaruskaj move in the world.

The point is that the different expressions denoting the spans of time spent in nightly vigilance actually implies 'choice'; thus, the Noble Prophet (S) is free to choose to stay awake half of the night or sometime more or less, devoting his nightly vigilance to the recitation of the Qur’anic Verses. Firstly, mention is made of all night, except for a little, then the time span is reduced to half of the night and then to less than half. Some exegetes hold that choosing amongst two thirds, half, and a third of the night is herein intended, as the closing Verse. 'weight' alludes to the weight in the scales of deeds and their accounts on the Day of Resurrection and finally the burden of complete implementation of such plans. Inasmuch as the recitation of the Holy Qur’anic Verses is convenient and delightful, though acting upon their contents is hard, particularly on the threshold of the Prophetic call, when his milieu was imbued with the dark clouds of ignorance, idolatry, and superstitions. It was at that time that his obdurate and merciless foes were hand in hand against him and his companions, though they sought assistance from Qur’anic teachings, establishment of nightly prayers, and seeking closeness to the Pure Essence of the Lord and thereby succeeded in overcoming all hardships and carrying such heavy burden. According to the exegetic work, Atyab al-Bayan, the.